There’s a letter now circulating on Facebook which speaks against a person who is apparantly writing offensive things both over emails and on Facebook. I do not link to this as I see it as hanging people out to dry.
Which is ironic considering that’s exactly what people think I’m doing in the case of PP. So I will therefore specify my intentions: I believe there is a difference between siddhantic debates, crimes and deviations. PP is challenged both when it comes to siddhanta and in terms of a crime. I haven’t publicized deviations and I so far have not allowed deviations and hanging people out on my blog.
I find that people in the sanga has a very black and white thinking, unable to see or accept nuances and distinctions. It’s one of the things I try to add to the conversation. It requires the ability to view multiple viewpoints at the same time and be able to navigate between them. It also means I have to see that not everything I say or do is positive, that I may create damage. I have to accept that I can make mistakes and will get corrected/resistance for it.
And I’m fine with it.
There is one word that is very infected in our faith – “offences”. Committing offences towards Vaishnavas has to be challenged, it has to be put down and the rightousness of the correct party has to be victorious. Apparantly this person is writing a lot of offensive things and therefore has to be vanquished. So how do we vanquish – yes, we publish very private details about that persons faults.
And we do not like to read such offensive materials – we reserve the right to not be offended, so we have to make a big deal out of it.
But you know what? We don’t have to react to every persons gibberish by being offended. We can just block it, decide to not give that person any more attention than what’s needed. Or we can quietly disagree on that persons page, over the privacy of emails or whatever. We don’t have to react by digging into that persons personality publicly. We can even disagree with that person publicly, but let’s just not dig into that persons personality. Let’s instead address what that person writes.
We should not be so easily offended. We can’t expect that our emails should only contain things we agree with and are pleasant. We can’t expect that our Facebook feed contains only non-controversial subject matters which requires nothing of us.
We need people that gives resistance, disagrees and brings forward unpleasant things. But we need to make distinctions between those who bring constructive feedback and those who only wants to sow conflicts and havoc in their wake.
And we need to do all that while maintaining our bhajan. If these things disturbs your bhajan – then shut it off for a while until your bhajan is stable enough to deal with it. But do not expect that people should stop offending you, just because you don’t like it. Learn to set up your boundaries instead.